Mom
proposes a quiz:
True or
False Quiz
1) Man has unlimited dominion over his body.
2) Man has a reasonable, limited dominion over his body.
3) Modern medicine intervenes in biological functions.
4) The thrust of modern medicine is to intervene for the benefit of the
biological organism only.
5) The thrust of modern medicine is to intervene for the benefit of the whole
person when it interferes with biological functions.
6)Generative faculties are a biological function.
7) In the practice of medicine, the Church teaches that man has a limited
dominion over his biological functions.
Humanae
Vitae says that man has no dominion over the biological functions related to
the transmission of life.
True or False Quiz Answers
1) Man has unlimited dominion over his body. FALSE
2) Man has a reasonable, limited dominion over his body. TRUE
3) Modern medicine intervenes in biological functions. TRUE
4) The thrust of modern medicine is to intervene for the benefit of the
biological organism only. FALSE
5) The thrust of modern medicine is to intervene for the benefit of the whole
person when it interferes with biological functions. TRUE
6)Generative faculties are a biological function. TRUE
7) In the practice of medicine, the Church teaches that man has a limited
dominion over his biological functions. TRUE
Humanae
Vitae says that man has NO dominion over the biological functions related to
the transmission of life. TRUE
Question: What is the Church's reasoning for the apparent disparity between man
having limited dominion over his biological functions in the practice of
medicine but no dominion over those biological functions which are generative,
that is, related to the transmission of life?
So, how does the
Church square its "NO dominion" position over those biological
functions pertaining to our generative faculties versus its "limited
dominion" over our biological functions exercised in the art and science
of medicine? Be sure to take the Quiz.
In Humanae Vitae, Paul VI quoted from Pope John's encyclical, Mater et
Magistra: Human life is sacred; from its very inception it reveals the creating
hand of God.
It is in that quote that Bernard Haring believes Paul VI attempted to best
anticipate and answer our question. It is as if the Pope is suggesting (and
this is a highly nuanced inference) that we have limited dominion in medicine,
in general, but that we have no dominion regarding our generative faculties, in
particular, because we are dealing with sacred human life, itself.
Haring thus comments: Here again we encounter unequal members in the
comparison: the absolute sacredness of biological laws and rhythms is compared
and equated with the sacredness of human life. The difference is as great as
between "no dominion" and "limited dominion."
He then counters: Biological functions, including the human sperm and ovule,
are not human life nor the inception of human life.
McBrien describes the natural law theory of those who support the traditional
teaching: It is a concept of nature as something so mysterious and sacred, they
maintain, that any human intervention tends to destroy rather than to perfect
this very nature. Because of this mentality, many advances in medical science
were prohibited for a time, and the same was true for other areas of scientific
experimentation.
The majority theologians counter this: The dignity of the human person consist
in this, that God wished man to SHARE in His dominion ... ... In the course of
his life man must attain his perfection in difficult and adverse conditions, he
must accept the consequences of his responsibility, etc Therefore, the dominion
of God is exercised through man, who can use nature for his own perfection
according to the dictates of right reason.
The idea of unequal members in comparison somewhat mirrors the issue of parvity
of matter. If in our exchange of points and counterpoints we give equal weight
to all arguments, then we can end up looking rather foolish and unreasonable.
No one will pay attention to us when we claim that masturbation is as serious a
matter for our mortal souls as murder. They may even erroneously conclude that,
if the Church is so incapable of properly guaging seriousness and weightiness
regarding its natural law applications to birth control, mass attendance and
abstinence from meat, and cannot countenance something as reasonable as
fundamental option theory, then what does it really have to say about abortion
or genocide or war, which it holds out as moral equivalents of masturbation
insofar as one's eternal destiny is concerned?
It is NOT enough to talk in terms of why certain allegedly serious offenses are
exculpable and to continue to frame up the questions surrounding these very
important issues in terms of 1) legitimacy of authority 2) dispersion of
magisterial authority 3) weakness of the human will and lack of consent and
metastabilization 4) invincible ignorance, etc ad nauseum. Those are NOT issues
central to our consideration of the Natural Law and do NOT provide rationale,
reasons, logic or convincing arguments regarding WHY certain human actions are
supposedly intrinsically evil!
And, in answering why any action is "intrinsically" evil, let's not
engage the logical fallacy of setting forth possible extrinsic consequences or
additional slippery slope fallacies.
WHERE are the central issues engaged? WHERE are the reasons set forth?
By the minority report's own admission, they were engaged but found wanting in
reason. Nothing has changed in 30 years.
peace,
Mo4
Michael
responds:
I am going to
call the body of issues you are articulating here "the Frankenstein
question".
Now please do not recoil from this statement because I am not suggesting that
you be confronted by rustics with torches and pitchforks!! At least not literal
torches and pitchforks!
Calling it the "Frankenstein question" does not imply something
visually hideous, thoroughly menancing, but pitifully tragic as the
"abomination in the eyes of God" constructed by Dr. Frankenstein in
Mary Shelley's classic.
In current artful renditions the monstor has been beautified and made socially
acceptable and even admirable. In "Dark Angel" the human-amimal
hybrid is constantly remined she is not totally human, expendable, and
therefore rendered into the caricature of an oppressed, persecuted antiheroine.
So with changing times a certain understanding or interpretation of natural law
and the associated question of dominion has faded. Whether looking at natural
law as something mechanical or not depends upon whether there are mechanical or
biological limts to what mankind as a species is. If I say that natural law
supports the species, we have to assume that there are limits to what the human
SPECIES IS.
In this regard I do not see how we can get around the role of what is essential
(ens) and what is cosmetic.
In the same vein of thinking medicine would be understood as the art of
pursueing and reconstructing and supporting this biological image of the
species. A surgeon may "harm" me with his tools in the ultimate
pursuit of reconstructing me to a set image, pattern and associated functions.
This a priori image would include the dynamic functions and processes such as
reproduction.
So regarding birth control, a philosophical question would be whether ABC
supports this de facto image of the species along with the dynamic functions.
The question of whether ABC is within the channel limits of this a priori image
& associated process is very much in doubt and I can understand those who
answer in the negative, as difficult and as impractical as this may seem.
You suggest that as co-Creators we have a lot of leeway in redefining this
image and process. Does this suggest that we may have some room to play
Dr.Frankenstein or the geneticists who made Dark Angel?
But whether all this has much to do with spirituality, holiness, and grace may
be another question. If the pursuits of Frankenstein leads to death, then this
definitely does set some general principles, but maybe not absolutes.
Mom of Four
responds:
Your hyperbole
and metaphor are very colorful and well conceived toward the end of shedding
some light on this issue.
I thought of the
Imago Dei, Michael, when you referred to your "a priori" image.
Coming forth from the Creator's Hand and even designed by Him prior to even our
conception or time spent in the womb, it is a wondrous and fearsome thought to
think of what wo/man is, higher even than the angels!
So, it is with great circumspection that we approach the limits of our dominion
and approach the boundaries of that which is restricted to God alone. How might
we enhance our Imago Dei? How might we disfigure same?
Not only do we consider our primal origin and primal ground, but also our
intimate connection with our ongoing primal support and our most unitive
experience in our primal destiny. Clearly, the prayer of the Church moves us
all to the unitive. Clearly, formative spirituality moves us from the purgative
to the illuminative to the unitive. Clearly, marriage is the sacrament and sign
of the communion of communions. All goods and purposes and intents in human
life are a striving toward the unitive, subordinated to this journey back to
God. There are many gifts but they are all ordered to this beatific end, the
unitive life.
Not all of the gifts of the Spirit in 1 Cor 12 are given to all, but communion
is. Not all time, talent, treasure or technology is given us as stewards, but
communion is. Not all peoples are gifted with the power of procreation, but
communion is. All of these gifts, material and spiritual are teleologically
ordered toward our ultimate end, the Unitive Life. Yes, even the procreative.
It is precisely in such a consideration that we can see the starkest of
contrasts and sharpest of reliefs insofar as we consider our biological
functions, which may be improved on and enhanced toward our highest ends, the
unitive, by medical healing arts whether we are seeking cures or in training
programs for optimal physical fitness. It may be unnatural to interfere with
the normal sleep-wake cycle when we use anesthesia during surgery, sleeping
pills to induce sleep or amphetamines to stay awake for finals, but it is not
intrinsically evil. It may be unnatural to interfere with the body's circadian
rhythms by working graveyard shifts and sleeping during the day and to regulate
this changed regimen pharmaceutically, but it's not intrinsically evil. It may
be unnatural for weight trainers and atheletes to take synthetic steroids to
strengthen muscles, and even illegal for olympians to do so, but it is not
intrinsically evil. It may be unnatural to inhibit the body's hunger with
appetitie suppressors, but it is not intrinsically evil. There are dozens upon
dozens of examples where pharamaceutical regimens do NOT enhance bodily
functions in a normal way but rather inhibit biological clocks, circadian
rhythms, sleep-wake cycles and hormone metabolic cycles (such as regulate
steroid levels to keep them at natural levels and not abnormally high levels or
low), but they aren't intrinsically evil. But, for heuristic purposes, let's
say some of the above examples are going against nature in a manner that is
evil, still there is nothing that would give rise to a silly notion that they are
so seriously evil that God would be so offended by our machinations as to want
to be apart from us for Eternity. Regulation of fertility cyclicity, as a
bilogical function, is not different just because it involves our generative
faculties.
Here is where the incommensurability sets in, the imbalance. By equating the
isolated sperm and ovum and any activities involved in bringing them together
with human life itself, the stage is set for the logic that drives the natural
law perspective of Humanae Vitae. If the underlying presupposition is that
sperm and ova and their journey toward each other is as sacred as human life
itself, then the greatest of all natural evils would not be earthquakes and
floods and tornadoes but rather our wet dreams and certain parts of our
menstrual cycles. Clearly, this is absurd.
Clearly, we now have the rationale to distinguish between something as natural
and harmless as masturbation (or say nocturnal emmissions) versus something as
unnatural and harmful as certain genetic manipulations, vis a vis individual
cells. It is not the fact that one is manipulating a sperm or ovum per se that
would make certain genetic manipulations possibly evil inasmuch as there are
other pluripotent stem cells, which are no more equated with human life itself,
in and of themselves, than are gametes. Even the Catholic Bishop's Conference
knows the difference between a pluripotent stem cell, even an embryonic one,
and an embryo, so one would think we could all figure out the more elementary
fact that neither are gametes human beings. Hence, the parvity of matter
relevance. It is at the moment of conception that one climbs on the moral
slippery slopes.
The point is, there is interfering and there is interfering, Dr. Frankenstein.
Some interference is benign and benevolent. Some is evil. Of the evil types,
some lesser and some greater and the fact that the biological function being
interfered with is generative versus the sleep wake cycle or some other
circadian rhythm or versus the Kreb's cycle or some neuroendocrine or other
hormonal cycle doesn't make it evil or, if evil, a greater one.
Therein lies the flaw in Huamnae Vitae, Human Life. It erroneously raised
certain biological functions to the level of sacredness of human life. On one
hand, we have a major category error. On the other, we've equated eating a
hamburger with murder. Now, let's change our storyline to that of Dr. Jeckyl
and Mr. Hyde for THAT is the game the ordinary was truly playing in trying to
preserve the fiction of an authentic moral teaching based solely on firmness
and constancy of tradition (which was in error).